Ezekiel Chapter 48
Yo, check it, these are the tribe names. From the north all the way to the Hethlon shoreline, going to Hamath, Hazar–enan, and the Damascus border to the north, that’s Hamath on the sides; Dan's got his chunk, no cap.
Now these {are} the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east {and} west; a {portion for} Dan. {a portion: Heb. one portion}
Right next to Dan's edge, from the east to the west, Asher's got his segment, fr.
And by the border of Dan, from the east side unto the west side, a {portion for} Asher.
At Asher’s boundary, from east to west, Naphtali's snagging his piece, periodt.
And by the border of Asher, from the east side even unto the west side, a {portion for} Naphtali.
Naphtali's stretch goes from east to west, and Manasseh’s got his share, bet.
And by the border of Naphtali, from the east side unto the west side, a {portion for} Manasseh.
Manasseh's line runs from east to west, and Ephraim's getting in on it, this slaps.
And by the border of Manasseh, from the east side unto the west side, a {portion for} Ephraim.
Ephraim's domain flows from east to west, and Reuben's laying claim to his part, vibes.
And by the border of Ephraim, from the east side even unto the west side, a {portion for} Reuben.
Reuben’s area, from east to west, is for Judah, that's lit.
And by the border of Reuben, from the east side unto the west side, a {portion for} Judah.
Judah's section will be your offering, 25,000 reeds wide, as long as the other areas, with the sanctuary right in the center, goated.
And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand {reeds in} breadth, and {in} length as one of the {other} parts, from the east side unto the west side: and the sanctuary shall be in the midst of it.
The portion for the Lord is gonna be 25,000 long and 10,000 wide, no cap.
The oblation that ye shall offer unto the LORD {shall be} of five and twenty thousand in length, and of ten thousand in breadth.
For the priests, this sacred portion is 25,000 long to the north, 10,000 wide to the west, 10,000 wide to the east, and 25,000 long to the south; the Lord’s sanctuary is right in the middle, pop off.
And for them, {even} for the priests, shall be {this} holy oblation; toward the north five and twenty thousand {in length}, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst thereof.
This is for the priests, the Zadok crew, who stayed loyal when Israel was acting wild. No cap, they kept it real.
{It shall be} for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray. {It...: or, The sanctified portion shall be for the priests} {charge: or, ward, or, ordinance}
The land offering is totally holy for them, right next to the Levites' zone.
And {this} oblation of the land that is offered shall be unto them a thing most holy by the border of the Levites.
The Levites snag a section that’s 25k long and 10k wide, all hanging out next to the priests.
And over against the border of the priests the Levites {shall have} five and twenty thousand in length, and ten thousand in breadth: all the length {shall be} five and twenty thousand, and the breadth ten thousand.
They ain't swapping or bartering the firstfruits, 'cause it's holy to the Lord, periodt.
And they shall not sell of it, neither exchange, nor alienate the firstfruits of the land: for {it is} holy unto the LORD.
The remaining 5k is just a regular spot for the city, where folks can chill and vibe.
And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane {place} for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof.
The city's dimensions are 4,500 on each side—north, south, east, and west. That’s the whole setup, fam.
And these {shall be} the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.
The suburbs of the city are also 250 on each side, keeping it consistent all around.
And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.
The leftover land spreads 10k east and 10k west, right across from the holy section; that’s where the food for the city folk comes from.
And the residue in length over against the oblation of the holy {portion shall be} ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy {portion}; and the increase thereof shall be for food unto them that serve the city.
The city crew will be serving from all the tribes of Israel, for real.
And they that serve the city shall serve it out of all the tribes of Israel.
The total offering is 25k by 25k, so make sure it’s square with the city’s territory.
All the oblation {shall be} five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.
The leftovers are for the prince, on both sides of the holy vibes and the city, across from the 25k offering towards the east and west edges, like, it’s all holy vibes; the sanctuary’s right in the center, fr.
And the residue {shall be} for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house {shall be} in the midst thereof.
Plus, from the Levites’ turf and the city, which is chillin’ in the prince’s area, between Judah and Benjamin’s borders, that’s also for the prince, no cap.
Moreover from the possession of the Levites, and from the possession of the city, {being} in the midst {of that} which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince.
For the other tribes, from east to west, Benjamin’s got a slice of the pie, periodt.
As for the rest of the tribes, from the east side unto the west side, Benjamin {shall have} a {portion}. {A portion: Heb. one portion}
And next to Benjamin’s border, from east to west, Simeon’s getting a chunk too, lit.
And by the border of Benjamin, from the east side unto the west side, Simeon {shall have} a {portion}.
And beside Simeon’s border, from east to west, Issachar’s snagging a portion, no cap.
And by the border of Simeon, from the east side unto the west side, Issachar a {portion}.
And at Issachar’s edge, from east to west, Zebulun’s getting a piece, fr.
And by the border of Issachar, from the east side unto the west side, Zebulun a {portion}.
And along Zebulun’s border, from east to west, Gad’s got a portion, bet.
And by the border of Zebulun, from the east side unto the west side, Gad a {portion}.
And by Gad’s border, on the south side, it’s straight from Tamar to the waters of strife in Kadesh, and to the river near the big sea, savage.
And by the border of Gad, at the south side southward, the border shall be even from Tamar {unto} the waters of strife {in} Kadesh, {and} to the river toward the great sea. {strife...: or, Meribahkadesh}
This is the land you’ll split up for the tribes of Israel as their inheritance, and these are their portions, says the Lord God, for real.
This {is} the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these {are} their portions, saith the Lord GOD.
And here are the exits of the city on the north side, 4,500 measures, bussin’.
And these {are} the goings out of the city on the north side, four thousand and five hundred measures.
The city’s gates are named after the tribes of Israel: three gates on the north side; Reuben, Judah, and Levi pulling up.
And the gates of the city {shall be} after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.
East side’s got 4,500 vibes and three gates; Joseph, Benjamin, and Dan repping hard.
And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan.
The south side is also 4,500 measures with three gates; Simeon, Issachar, and Zebulun keeping it lit.
And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.
West side’s 4,500 too, with their three gates; Gad, Asher, and Naphtali flexing.
At the west side four thousand and five hundred, {with} their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali.
The whole area is about 18,000 measures, and from then on, the city’s name is, "The Lord is there," periodt.
{It was} round about eighteen thousand {measures}: and the name of the city from {that} day {shall be}, The LORD {is} there. {The LORD...: Heb. Jehovahshammah}