Ezekiel Chapter 46
So God was like, “Keep that east gate shut on weekdays, but on the Sabbath, it's all about the vibes. New moon? Same rules, fam.”
Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.
The prince pulls up from the porch, chillin’ by the gate post while the priests set up his vibes. He’s about to flex at the gate's entrance and then dip; the gate stays open until evening, no cap.
And the prince shall enter by the way of the porch of {that} gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
The squad needs to worship at this gate's entrance during Sabbaths and new moons, no sus vibes allowed.
Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.
On the Sabbath, the prince’s burnt offering consists of six primo lambs and a flawless ram, straight fire.
And the burnt offering that the prince shall offer unto the LORD in the sabbath day {shall be} six lambs without blemish, and a ram without blemish.
For the meat offering, it’s an ephah for the ram, and for the lambs, he gives what he can, plus an hin of oil mixed with the ephah.
And the meat offering {shall be} an ephah for a ram, and the meat offering for the lambs as he shall be able to give, and an hin of oil to an ephah. {as he...: Heb. the gift of his hand}
For the new moon, he’s bringing a flawless young bull, six lambs, and a ram, all goated.
And in the day of the new moon {it shall be} a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.
He’s getting a meat offering ready: an ephah for the bull, another for the ram, and lambs according to his capacity, plus an hin of oil.
And he shall prepare a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto, and an hin of oil to an ephah.
Whenever the prince rolls in, he comes through the porch gate and leaves the same way, keeping it lit.
And when the prince shall enter, he shall go in by the way of the porch of {that} gate, and he shall go forth by the way thereof.
When the crowd shows up for the feasts, whoever enters through the north gate to worship exits through the south gate; the south gate crew rolls out through the north. No doubling back, that's just sus.
But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.
The prince vibes with them; when they go in, he goes in, and when they bounce, he bounces too, periodt.
And the prince in the midst of them, when they go in, shall go in; and when they go forth, shall go forth.
During the feasts, the meat offering’s gotta be an ephah for the bull, an ephah for the ram, and lambs based on what he can contribute, plus an hin of oil.
And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.
If the prince feels like gifting a burnt offering or peace offerings to the Lord, the east gate opens up for him, and he prepares his offerings like on the Sabbath, then bounces; after he dips, the gate gets shut.
Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, {one} shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth {one} shall shut the gate.
Every single day, you gotta prepare a burnt offering for the Lord, a flawless lamb from the first year; do this every morning, no cap.
Thou shalt daily prepare a burnt offering unto the LORD {of} a lamb of the first year without blemish: thou shalt prepare it every morning. {of the...: Heb. a son of his year} {every...: Heb. morning by morning}
You’ll set up a meat offering every morning, the sixth of an ephah, and a third of an hin of oil to mix with the flour; keep that offering flowing for the Lord, that's the vibe.
And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the LORD.
So they’ll get the lamb, the meat offering, and the oil ready every morning for that nonstop burnt offering, fr.
Thus shall they prepare the lamb, and the meat offering, and the oil, every morning {for} a continual burnt offering.
God was like, “If the prince gifts anything to his sons, that’s their inheritance, periodt.”
Thus saith the Lord GOD; If the prince give a gift unto any of his sons, the inheritance thereof shall be his sons'; it {shall be} their possession by inheritance.
But if he gifts part of his inheritance to a servant, it’s theirs only until the year of freedom; then it goes back to the prince. His inheritance remains with his sons, no cap.
But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons' for them.
The prince can’t snatch from the people’s inheritance to oppress them; he needs to share his own stuff with his sons so the people don’t get scattered from their possessions.
Moreover the prince shall not take of the people's inheritance by oppression, to thrust them out of their possession; {but} he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.
After he led me through the entry by the gate, I peeped the holy chambers of the priests facing north; there were spots on both sides, west side vibes.
After he brought me through the entry, which {was} at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there {was} a place on the two sides westward.
He told me, “This is where the priests prep the trespass and sin offerings and bake the meat offerings; they can’t take them out to the outer court to keep the people sanctified.”
Then said he unto me, This {is} the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear {them} not out into the utter court, to sanctify the people.
Then he brought me to the outer court and showed me all four corners; every corner had its own court, that’s lit.
Then he brought me forth into the utter court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court {there was} a court. {in every...: Heb. a court in a corner of a court, and a court in a corner of a court}
In the corners, there were courts measuring forty cubits long and thirty wide, all matching vibes.
In the four corners of the court {there were} courts joined of forty {cubits} long and thirty broad: these four corners {were} of one measure. {joined: or, made with chimneys} {corners were...: Heb. cornered, etc}
A row of buildings surrounded them with boiling spots beneath the rows, keeping it poppin’.
And {there was} a row {of building} round about in them, round about them four, and {it was} made with boiling places under the rows round about.
He said to me, “These are the spots for boiling, where the ministers of the house will cook the people’s sacrifices.”
Then said he unto me, These {are} the places of them that boil, where the ministers of the house shall boil the sacrifice of the people.